The writer argues that individuals who fasted during the month of Ramadan should have undergone training in self-reflection and empathy. As a result, they should be more conscious of the less privileged in their community and assist them after the fasting period. The writer notes that the completion of Ramadan does not mean the less privileged should be forgotten, and not assisting them would be a betrayal of the oath taken during the fasting period.
The writer highlights the tendency for individuals to return to their old ways after Ramadan, citing examples of those who were diligent in their prayers and fasting but later returned to their old habits. The writer emphasizes that walking with the Almighty is not a guarantee against trials and tribulations, but rather a choice to stand on the same path as the Prophets.
The writer advises individuals to remain on the right course, as commanded by the Quran, and not to consider Ramadan as a consultancy period with the Almighty. They emphasize that the Lord is always pleased with those who obey Him, regardless of the month or season, and that good deeds are those without spatial or time markers.
The writer's emphasis on the importance of continued self-reflection and empathy after Ramadan is a timely reminder for Nigerians. As the country grapples with poverty and inequality, it is crucial that individuals who fasted during Ramadan do not forget about the less privileged in their community. The writer's advice to remain on the right course and continue to do good deeds is a call to action for Nigerians to prioritize kindness and compassion. The fact that the writer cites the Prophet's advice to fast six days in Shawwal and on Mondays and Thursdays highlights the importance of making fasting a habit, not just a seasonal practice. This is particularly relevant in Nigeria, where many individuals struggle to make ends meet and could benefit from the spiritual and physical benefits of fasting.
